325. The Holy Ghost is one of three members of the Godhead.
327. The Holy Ghost bears witness of the Father and the Son.
328. The Holy Ghost acts as a comforter.
329. The Holy Ghost acts as a teacher and a revelator.
332. The Holy Ghost brings to a person's remembrance those truths that have been learned earlier.
333. The Holy Ghost enables a person to discern between good and evil spirits.
335. Through faith and by the power of the Holy Ghost, we may know the truth of all things.
336. Those who blaspheme against the Holy Ghost will not be forgiven.
337. The Spirit of Christ gives light to every person who comes into the world.
338. The Spirit of God is the spirit of love and peace.
325. The Holy Ghost is one of three members of the Godhead.
The Holy Ghost is the third member of the Godhead. He is a Spirit, in the form of a man. . . . The Holy Ghost is a personage of Spirit, and has a spirit body only. His mission is to bear witness of the Father and the Son and of all truth. . . .
. . . . He is also called the Holy Spirit, the Spirit of God, the Spirit of the Lord, the Spirit of Truth, and the Comforter. (Doctrines of Salvation, 1:38) DGSM:11
We know what has been revealed and that the Holy Ghost, sometimes spoken of as the Holy Spirit, and Comforter, is the third member of the Godhead, and that he, being in perfect harmony with the Father and the Son, reveals to man by the spirit of revelation and prophecy the truths of the gospel of Jesus Christ. Our great duty is so to live that we may be led constantly in light and truth by this Comforter so that we may not be deceived by the many false spirits that are in the world. (Doctrines of Salvation, 1:39) TLDP:271
This is the office of the Holy Ghost, who is a personage of spirit, one of the trinity of the Godhead. It is his mission and office to bear witness of the Father and of the Son and of the truth of all things. "No man may know that Jesus is the Lord except by the Holy Ghost." CR1931Oct:101
The Holy Ghost as "a personage of spirit" . . . represents both the Father and the Son and is one of the Godhead. CR1916Apr:22
We learn these truths relative to the Gods we worship:
1. They are three in number, three separate persons: the first is the Father, the second, the Son; and the third, the Holy Ghost. They are three individuals who meet together, counsel in concert, and as occasion requires, travel separately through all immensity. They are three holy men, two having bodies of flesh and bones, the third being a personage of spirit. (The Promised Messiah, p. 120) TLDP:228-29
quoted by John A. Widtsoe
The Holy Ghost, we believe, is one of the characters that form the Trinity, or the Godhead. Not one person in three, nor three persons in one; but the Father, Son, and Holy Ghost are one in essence, as the hearts of three men who are united in all things. He is one of the three characters we believe in, whose office it is to administer to those of the human family who love the truth. I have stated that they are one, as the hearts of three men might be one. Lest you should mistake me, I will say that I do not wish you to understand that the Holy Ghost is a personage having a tabernacle, like the Father and the Son; but he is God's messenger that diffuses his influence through all the works of the Almighty. (In Tabernacle, Nov. 29, 1857, JD6:95) DBY:30
As a member of the Godhead, and being one with the Father and the Son, the Holy Ghost is, as are the Father and the Son, omniscient. He comprehends all truth having a knowledge of [all] things. (D&C 93:24) ("The Holy Ghost," EN1974May:90) MGSP:7
And he hath brought to pass the redemption of the world, whereby he that is found guiltless before him at the judgment day hath it given unto him to dwell in the presence of God in his kingdom, to sing ceaseless praises with the choirs above, unto the Father, and unto the Son, and unto the Holy Ghost, which are one God, in a state of happiness which hath no end. (Mormon invites the Lamanites of the latter days to believe in Christ, about A.D. 385) Mormon 7:7
The Holy Ghost is the third member of the Godhead, a personage of spirit. He is the Comforter, the Spirit of God, the Holy Spirit of Promise. He testifies of Jesus Christ, His work, and the work of His servants upon the earth. He acts as a cleansing agent to purify and sanctify us from sin. He comforts us and brings peace to our soul. The right to His constant companionship is among the greatest gifts we can receive in mortality, for by the light of His promptings and His cleansing power, we can be led back into the presence of God. (CR 2002Apr; Out of Darkness into His Marvelous Light, Ensign, May 2002, p.69)
Related Witnesses:
Which Father, Son, and Holy Ghost are one God, infinite and eternal, without end. Amen. (Revelation on Church Organization and Government, April 1830) D&C 20:28
And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. And now, behold, this is the doctrine of Christ, and the only and true doctrine of the Father, and of the Son, and of the Holy Ghost, which is one God, without end. Amen. (Nephi writes, between 559-545 B.C.) 2 Nephi 31:21
The Holy Ghost, called also Spirit, and Spirit of the Lord, Spirit of God, Comforter, and Spirit of Truth, is not tabernacled in a body of flesh and bones, but is a personage of spirit; yet we know that the Spirit has manifested Himself in the form of a man. (See 1 Nephi 11:11)
. . . . That the Spirit of the Lord is capable of manifesting Himself in the form and figure of man, is indicated by the wonderful interview between the Spirit and Nephi, in which He revealed Himself to the prophet, questioned him concerning his desires and belief, instructed him in the things of God, speaking face to face with the man. "I spake unto him," says Nephi, "as a man speaketh; for I beheld that he was in the form of a man; yet nevertheless, I knew that it was the Spirit of the Lord; and he spake unto me as a man speaketh with another." (See 1 Nephi 11:11.) AF:38,144-45
Which Father, Son, and Holy Ghost are one God, infinite and eternal, without end. Amen. (Revelation on Church Organization and Government, April 1830) D&C 20:28
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. (John writes to the churches in Asia) 1 John 5:7
326. The Holy Ghost is a (male) personage of spirit, having a spirit body only, which is in the form of a man.
The Holy Ghost is a personage of spirit, as Jesus was when he was Jehovah. . . . He [Jesus] was a personage of spirit, and he came here to the earth that he might be exactly like his brethren and like his Father, and have a body made of the lower elements of the universe. . . .
. . . . But about the Holy Ghost, what about that? Why, he is a personage of spirit, an individual, a being, and he bears witness of the Father and of the Son and makes them plain to man. He is called by the Savior, the "Comforter." CR1921Apr:12-13
The Holy Ghost as "a personage of spirit," whom Jesus Christ said he would send from the Father, and who would not come unless Jesus went away (John 16:7) was not and is not a "being of tabernacle," but, without a body of flesh and bones, he represents both the Father and the Son and is one of the Godhead. (1 John 5:7) CR1916Apr:22
The Holy Ghost is the third member of the Godhead. He is a Spirit, in the form of a man. . . . The Holy Ghost is a personage of Spirit, and has a spirit body only. His mission is to bear witness of the Father and the Son and of all truth.
As a spirit personage the Holy Ghost has size and dimensions. He does not fill the immensity of space, and cannot be everywhere present in person at the same time. He is also called the Holy Spirit, the Spirit of God, the Spirit of the Lord, the Spirit of Truth, and the Comforter. (Doctrines of Salvation, 1:38) DGSM:11
The Father has a body of flesh and bones as tangible as man's; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us. (Revelation April 2, 1830) D&C 130:22
The sign of the dove was instituted before the creation of the world, a witness for the Holy Ghost, and the devil cannot come in the sign of a dove. The Holy Ghost is a personage, and is in the form of a personage. It does not confine itself to the form of the dove, but in sign of the dove. The Holy Ghost cannot be transformed into a dove; but the sign of a dove was given to John to signify the truth of the deed, as the dove is an emblem or token of truth and innocence. (Sunday meeting at Nauvoo Temple, Jan. 29, 1843) DGSM:11; TPJS:276
327. The Holy Ghost bears witness of the Father and the Son.
This is the office of the Holy Ghost, who is a personage of spirit, one of the trinity of the Godhead. It is his mission and office to bear witness of the Father and of the Son and of the truth of all things. "No man may know that Jesus is the Lord except by the Holy Ghost." CR1931Oct:100-01
As well as those who should come after, who should believe in the gifts and callings of God by the Holy Ghost, which beareth record of the Father and of the Son; (Revelation April 1830; the Holy Ghost bears record of the Father and the Son) D&C 20:27
quoted by Mormon
And the Holy Ghost beareth record of the Father and me; and the Father giveth the Holy Ghost unto the children of men, because of me. (The resurrected Jesus instructs his twelve Nephite disciples, A.D. 34) 3 Nephi 28:11
"And then the angel spake, saying 'This thing is a similitude of the sacrifice of the Only Begotten of the Father, who is full of grace and truth. And thou shalt do all that thou doest in the name of the Son, and thou shalt repent and call upon God in the name of the Son for evermore.' And in that day the Holy Ghost fell upon Adam, which beareth record of the Father and the Son."
25. This last quotation, or summary, shows this important fact, that though our first parents were driven out of the garden of Eden, and were even separated from the presence of God by a vail, they still retained a knowledge of his existence, and that sufficiently to move them to call upon him. And further, that no sooner was the plan of redemption revealed to man, and he began to call upon God, than the Holy Spirit was given, bearing record of the Father and Son. (Lectures on Faith delivered to the School of the Prophets, 1834-35) LOF2:24-25
translating the Book of Moses
And in that day the Holy Ghost fell upon Adam, which beareth record of the Father and the Son, saying: I am the Only Begotten of the Father from the beginning, henceforth and forever, that as thou hast fallen thou mayest be redeemed, and all mankind, even as many as will. (The record of Moses : Adam receives the testimony of the Holy Ghost) Moses 5:9
One who receives the witness of the Holy Ghost has a sure knowledge that God lives; that he is our Father in heaven; that Jesus Christ is our Elder Brother in the spirit and the Only Begotten Son of the father in the flesh, our Savior and Redeemer. Such a one knows that the universal order in the heavens above, in the earth beneath, and in the waters under the earth, all give evidence that God lives; he knows that the testimonies of the prophets concerning the Father, Son and Holy Ghost are accurate and true. Secure in this knowledge, his life has purpose.
The gospel of Jesus Christ becomes for him what Paul said it is, "The power of God unto salvation." (Romans 1:16) CR1967Oct:137
The Holy Ghost is a personage of Spirit, and has a spirit body only. His mission is to bear witness of the Father and the Son and of all truth. (Doctrines of Salvation, 1:38) DGSM:11
Witnesses and witnessing are vital in God’s plan for the salvation of His children. In the Godhead, the function of the Holy Ghost is to bear witness of the Father and the Son. (CR 1999Apr; The Witness: Martin Harris, Ensign, May 1999, p.35)
Related Witnesses:
The Office of the Holy Ghost in His ministrations among men is described in scripture. He is a teacher sent from the Father; and unto those who are entitled to His tuition He will reveal all things necessary for the soul's advancement. Through the influences of the Holy Spirit the powers of the human mind may be quickened and increased, so that things past may be brought to remembrance. He will serve as a guide in things divine unto all who will obey Him, enlightening every man, in the measure of his humility and obedience; unfolding the mysteries of God, as the knowledge thus revealed may effect greater spiritual growth; conveying knowledge from God to man; sanctifying those who have been cleansed through obedience to the requirements of the Gospel; manifesting all things; and bearing witness unto men concerning the existence and infallibility of the Father and the Son.
. . . . The power of the Holy Ghost then, is the spirit of prophecy and revelation; His office is that of enlightenment of the mind, quickening of the intellect, and sanctification of the soul. AF:147
quoted by Elder Joseph Fielding Smith
We believe that the Holy Ghost, and that holy men in these days speak by the same principle; we believe in its being a comforter and a witness bearer, that it brings things past to our remembrance, leads us into all truth, and shows us of things to come; we believe that "no man can know that Jesus is the Christ, but by the Holy Ghost." (Editorial in "Times and Seasons," June 1842) HC5:27; TPJS:243; TLDP:274
quoted by John
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: (Jesus promises his disciples to send the Holy Ghost) John 15:26
328. The Holy Ghost acts as a comforter.
The gift of the Holy Ghost confers upon a person the right to receive, as he may desire and need, the presence, light and intelligence of the Holy Ghost. It gives, as it were, an official claim upon the mighty assistance and comforting assurance of the Holy Ghost. When the servants of the Lord display a spiritual power beyond the command of man; when the grief-laden heart beats with joy; when failure is converted into victory, it is by the visitation of the Holy Ghost. (Man and the Dragon, pp. 150-51) TLDP:276-77
quoted by John
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; 17. Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. . . .
26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (Jesus comforts the Twelve in anticipation of his crucifixion) John 14:16-17,26
quoted by John
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me: . . . (Jesus promises his disciples to send the Holy Ghost) John 15:26
Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied. Acts 9:31
[W]e believe that it [the gift of the Holy Ghost] is necessary to make and to organize the Priesthood, that no man can be called to fill any office in the ministry without it; we also believe in prophecy, in tongues, in visions, and in revelations, in gifts, and in healings; and that these things cannot be enjoyed without the gift of the Holy Ghost. We believe that the Holy Ghost, and that holy men in these days speak by the same principle; we believe in its being a comforter and a witness bearer, that it brings things past to our remembrance, leads us into all truth, and shows us of things to come; we believe that "no man can know that Jesus is the Christ, but by the Holy Ghost." (Editorial in "Times and Seasons," June 1842) HC5:27
receiving the Word of the Lord
And this is my gospel—repentance and baptism by water, and then cometh the baptism of fire and the Holy Ghost, even the Comforter, which showeth all things, and teacheth the peaceable things of the kingdom. (Revelation Jan. 5, 1831) D&C 39:6
It is not possible for us to perform the labors that are required of us as Latter-day Saints—to preach the Gospel among the nations, to gather together the people, to build temples, and to perform in those temples the labors that are necessary for the salvation of the living and the dead—except we are aided by the Holy Ghost, the Comforter. It is not possible for men who stand at the head of this Church to direct, or to give counsel . . . to preside with dignity and in a manner pleasing to God, unless we enjoy the Holy Ghost. It is not possible for us as parents, to preside in our families, to set good examples before them, to set and keep our houses in order—as it is necessary they should be kept, that we may have salvation—unless we enjoy the Holy Ghost. It is not possible for us as individuals to be Saints, unless we enjoy the Holy Ghost. (In Assembly Hall, Feb. 24, 1884, JD25:61) TLDP:275
The Holy Ghost is that Comforter promised by the Savior before He was crucified. The Holy Ghost gives worthy Saints both spiritual guidance and protection. It increases our knowledge and our understanding of "all things." This is of immense value at a time when spiritual blindness is increasing. (The Light in Their Eyes, CR October 2005)
The Holy Ghost is a comforter and a guide. But it is also a cleansing agent. That is why service in the kingdom is so crucial to enduring. When we are called to serve, we can pray for the Holy Ghost to be our companion with assurance it will come. When we ask in faith, a change can come in our natures both for the welfare of our souls and to strengthen us for the tests we all must face. (CR 2002Apr; True Friends, Ensign, May 2002, p.26)
Related Witnesses:
receiving the Word of the Lord
Go your way whithersoever I will, and it shall be given you by the Comforter what you shall do and whither you shall go. (Revelation for Thomas B. Marsh who had been baptized earlier in the month, received Sept. 30, 1830) D&C 31:11
And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love. . . . (Epistle of Mormon to his son Moroni, prior to A.D. 384) Moroni 8:26
This Comforter is, by his influence, to be a constant companion to every baptized person, and to administer unto the members of the church by revelation and guidance, knowledge of the truth that they may walk in its light. (Answers to Gospel Questions, pp. 149-50) DGSM:12
329. The Holy Ghost acts as a teacher and a revelator.
receiving the Word of the Lord
Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.
3. Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground. (Revelation for Oliver Cowdery, April 1829) D&C 8:2-3
And by the power of the Holy Ghost ye may know the truth of all things. (Moroni's final writings, about A.D. 421) Moroni 10:5
quoted by John
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (Jesus promises his disciples to send the Holy Ghost) John 14:26
recorded in Luke
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
12. For the Holy Ghost shall teach you in the same hour what ye ought to say. (Jesus teaches the multitude) Luke 12:11-12
For behold, again I say unto you that if ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do. (Nephi's writings, between 559-545 B.C.) 2 Nephi 32:5
quoted by Mormon
Behold, I say unto you they are made known unto me by the Holy Spirit of God. Behold, I have fasted and prayed many days that I might know these things of myself. And now I do know of myself that they are true; for the Lord God hath made them manifest unto me by his Holy Spirit; and this is the spirit of revelation which is in me.
47. And moreover, I say unto you that it has thus been revealed unto me, that the words which have been spoken by our fathers are true, even so according to the spirit of prophecy which is in me, which is also by the manifestation of the Spirit of God. (Alma testifies to the people of the truth of the doctrine, about 83 B.C.) Alma 5:46-47
There is a way by which persons can keep their consciences clear before God and man, and that is to preserve within them the spirit of God, which is the spirit of revelation to every man and woman. It will reveal to them, even in the simplest of matters, what they shall do, by making suggestions to them. We should try to learn the nature of this spirit, that we may understand its suggestions, and then we will always be able to do right. This is the grand privilege of every Latter-day Saint. We know that it is our right to have the manifestations of the spirit every day of our lives. . . . From the time we receive the Gospel, go down into the waters of baptism and have hands laid upon us afterwards for the gift of the Holy Ghost, we have a friend, if we do not drive it from us by doing wrong. That friend is the Holy Spirit, the Holy Ghost, which partakes of the things of God and shows them unto us. This is a grand means that the Lord has provided for us, that we may know the light, and not be groveling continually in the dark. CR1899Apr:52; DCSM:25
This same Comforter has been given, in connection with the Gospel in these days, for our enlightenment, for our instruction, for our guidance, that we may have a knowledge of things that are past, of the dealings of God with the human family, of the principles of truth that have been developed in the different ages, of the position of the world and its relationship to God in those different ages, of its position in years that are past and gone, and of its present status. It is also given for our enlightenment, that we may be enabled to conduct all things according to the mind and will of God, and in accordance with His eternal laws and those principles which exist in the heavens, and which have been provided by God for the salvation and exaltation of a fallen world; also for the manifestation of principles which have been and will be developed in the interest of man, not only pertaining to this world, but also to that which is to come; through which medium the Lord will make known His plans and designs to His Priesthood and His people in His own due time. (In Logan Tabernacle in connection with dedication of Logan Temple, May 18, 1884, JD25:178-79) TLDP:281
The gift of the Holy Ghost . . . quickens all the intellectual faculties, increases, enlarges, expands, and purifies all the natural passions and affections, and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates, and matures all the fine-toned sympathies, joys, tastes, kindred feelings, and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness, and charity. . . .
Such is the gift of the Holy Ghost, and such are its operations when received through the lawful channel—the divine, eternal priesthood. (Key to the Science of Theology, pp. 61-62) DGSM:45
Related Witnesses:
The gift of the Holy Ghost confers upon a person the right to receive, as he may desire and need, the presence, light and intelligence of the Holy Ghost. It gives, as it were, an official claim upon the mighty assistance and comforting assurance of the Holy Ghost. When the servants of the Lord display a spiritual power beyond the command of man; when the grief-laden heart beats with joy; when failure is converted into victory, it is by the visitation of the Holy Ghost. It is the Spirit of God under the direction of the Holy Ghost that quickeneth all things. . . .
Latter-day Saints have received, under the hands of those divinely empowered, this inexpressibly glorious "gift," which will lead them if they are fitted, into the companionship of the Holy Ghost, and win for them intelligence and power to win joy in life and exaltation in the world to come. Those who have been so blessed have not always understood the greatness of that which has been given them, or have not earnestly sought its help. So powerful a gift, with such boundless promise, justifies every attempt to cleanse body and soul. Certain it is, that only with the aid of the Holy Ghost shall we be able to rise to the heights of salvation of which we dream and for which we pray. (Man and the Dragon, pp. 150-51) TLDP:276-77
330. The manifestation of the Holy Ghost is more powerful and longer lasting than the visitation of an angel.
Christ is the second person in the Godhead. But Christ has himself declared that the manifestations we might have of the Spirit of Christ, or from a visitation of an angel, a tangible resurrected being, would not leave the impression and would not convince us and place within us that something which we cannot get away from which we receive through a manifestation of the Holy Ghost. [Luke 16:27-31; D&C 5:7] Personal visitations might become dim as time goes on, but this guidance of the Holy Ghost is renewed and continued, day after day, year after year, if we live to be worthy of it. (Doctrines of Salvation, 1:44) DCSM:33
Without the help that we receive from the constant presence of the Holy Spirit, and from possible holy angels, the difficulties of life would be greatly multiplied. . . . In fact, the constant presence of the Holy Spirit would seem to make such a constant, angelic companionship unnecessary. (Gospel Interpretations, pp. 28-29) TLDP:26
The Spirit of God speaking to the spirit of man has power to impart truth with greater effect and understanding than the truth can be imparted by personal contact even with heavenly beings. Through the Holy Ghost the truth is woven into the very fibre and sinews of the body so that it cannot be forgotten. So positive and powerful are the teachings of the Spirit that when a man receives this knowledge and partakes of this power of God, which can only come after receiving the covenants and obligations belonging to the new and everlasting covenant, and he then turns away from this knowledge and these covenants, he sins knowingly. (Doctrines of Salvation, 1:47-48) TLDP:270
Now, if you have the Holy Ghost with you—and everyone ought to have—I can say unto you that there is no greater gift, there is no greater blessing, there is no greater testimony given to any man on earth. You may have the administration of angels; you may see many miracles; you may see many wonders in the earth; but I claim that the gift of the Holy Ghost is the greatest gift that can be bestowed upon man. (Deseret Weekly, April 6, 1889, p. 451) TLDP:275
Related Witnesses:
quoted by Elder Joseph Fielding Smith
This first Comforter or Holy Ghost has no other effect than pure intelligence. It is more powerful in expanding the mind, enlightening the understanding, and sorting the intellect with present knowledge, of a man who is of the literal seed of Abraham, than one that is a Gentile, though it may not have half as much visible effect upon the body; for as the Holy Ghost falls upon one of the literal seed of Abraham, it is calm and serene; and his whole soul and body are only exercised by the pure spirit of intelligence; while the effect of the Holy Ghost upon a Gentile, is to purge out the old blood, and make him actually of the seed of Abraham. That man that has none of the blood of Abraham (naturally) must have a new creation by the Holy Ghost. In such a case, there may be more of a powerful effect upon the body, and visible to the eye, than upon an Israelite, while the Israelite at first might be far before the Gentile in pure intelligence. (The Prophet gives instruction on various doctrines, June 27, 1839) TPJS:149-50
recorded in Luke
Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
28. For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
29. Abraham saith unto him, They have Moses and the prophets; let them hear them.
30. And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
31. And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Jesus gives the parable of the rich man and Lazarus) Luke 16:27-31
receiving the Word of the Lord
Behold, if they will not believe my words, they would not believe you, my servant Joseph, if it were possible that you should show them all these things which I have committed unto you. (Revelation received at the request of Martin Harris, March 1829) D&C 5:7
Author's Note: Angels visit but they do not stay. The Holy Ghost stays. In the 29th chapter of Alma, the prophet Alma desired that he might be an angel to preach to the world with angelic power and authority. ("O that I were an angel, and could have the wish of mine heart, that I might go forth and speak with the trump of God, with a voice to shake the earth, and cry repentance unto every people") Alma then promptly repented of that wish, knowing that angelic preaching is not the Lord's pattern for teaching his children. The Lord's pattern is to reveal his truths to prophets; the prophets (not angels) testify to men. Following the testimony of the prophets the Holy Ghost confirms the truth to the hearts of the listeners.
Angels visit but they do not stay. The Holy Ghost stays. It is a gift. Joseph Smith was taught by angelic visitation. Moroni came to him three times in one night—and a fourth time the next morning, but he did not stay. This principle is consistent throughout the history of the world. Even Adam and Eve received only brief visits from the Lord. None of the prophets after Adam—Enoch, Noah, Abraham, Isaac, Jacob, Joseph, Moses, Elijah, Jeremiah, Isaiah, Lehi, Nephi, Peter, Paul, Joseph Smith—enjoyed "in-house" heavenly guests who stayed a fortnight or more. These heavenly visitors come to prophets, deliver their messages and leave. Why? Why are they not available for long periods of time to give seemingly needed counsel and accurate advice? The role of an angel is to deliver his message and leave, leave to allow each person to work out his own salvation. Each man must do many things of his own free will. Strength comes from pondering, from working it out in your mind, even as Oliver Cowdery was instructed "But, behold, I say unto you, that you must study it out in your mind; then you must ask me if it be right, and if it is right I will cause that your bosom shall burn within you; therefore, you shall feel that it is right." (D&C 9:8)
Our Heavenly Father wants us to become like him. To do so we must get the experience of arriving at decisions. All of us in our church callings should seek divine guidance. We should listen to the always available prompting of the Spirit, as we employ our God given minds and talents to magnify our callings. The divine principle of growth is the seemingly slow method of thinking and praying, of purifying ourselves to make of us the kind of person the Holy Ghost can inspire. Performing the duties of parenthood, of church callings, being faithful stewards while sanctifying our own spirits is the road to achievement and completeness. It is how we become God-like and perfect. Thus each of us must suffer a little, agonize a little. We must listen to the Spirit as we fast and pray, as we ponder and seek guidance. We thereby develop personal characteristics that give us growth. We learn how to accept responsibility, how to magnify our callings—to make our calling and election sure.
331. The Holy Ghost must finally seal (ratify, approve, justify) every ordinance, blessing, and performance of the gospel, before those acts become binding on earth and in heaven.
The Holy Spirit of Promise is the Holy Ghost who places the stamp of approval upon every ordinance: baptism, confirmation, ordination, marriage. The promise is that the blessings will be received through faithfulness.
If a person violates a covenant, whether it be of baptism, ordination, marriage or anything else, the Spirit withdraws the stamp of approval, and the blessings will not be received.
Every ordinance is sealed with a promise of a reward based upon faithfulness. The Holy Spirit withdraws the stamp of approval where covenants are broken. (Doctrines of Salvation, 1:45) DGSM:12
I will make an explanation of the expression, "Sealed by the Holy Spirit of Promise." This does not have reference to marriage for time and all eternity only, but to every ordinance and blessing of the gospel. Baptism into the Church is sealed by this Spirit, likewise confirmation, ordination, and all ordinances as well as marriage for time and all eternity.
The meaning of this expression is this: Every covenant, contract, bond, obligation, oath, vow, and performance, that man receives through the covenants and blessings of the gospel, is sealed by the Holy Spirit with a promise. The promise is that the blessing will be obtained, if those who seek it are true and faithful to the end. If they are not faithful, then the Holy Spirit will withdraw the blessing and the promise comes to an end. (Doctrines of Salvation, 2:94-95) TLDP:286-87
A man and woman may by fraud and deception obtain admittance to the house of the Lord and may receive the pronouncement of the Holy Priesthood, giving to them, so far as lies in their power, these blessings. We may deceive men, but we cannot deceive the Holy Ghost, and our blessings will not be eternal unless they are also sealed by the Holy Spirit of Promise, the Holy Ghost, one who reads the thoughts and hearts of men and gives his sealing approval to the blessings pronounced upon their heads. Then it is binding, efficacious, and of full force. (Sermons and Missionary Services of Melvin J. Ballard, pp. 236-37) TLDP:286
Men are justified in what they do when their deeds conform to divine standards. Righteous acts are approved of the Lord; they are ratified by the Holy Ghost; they are sealed by the Holy Spirit of Promise; or, in other words, they are justified by the Spirit. Such divine approval must be given to "all covenants, contracts, bonds, obligation, oaths, vows, performances, connections, associations, or expectations"—that is, to all things—if they are to have "efficacy, virtue, or force in and after the resurrection from the dead." (D&C 132:7) Such a requirement is part of the terms and conditions of the gospel covenant. (The Promised Messiah, p. 344) TLDP:284
receiving the Word of the Lord
And verily I say unto you, that the conditions of this law are these: All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead. . . .
19. And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power and the keys of this priesthood; and it shall be said unto them—Ye shall come forth in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions, all heights and depths—then shall it be written in the Lamb's Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity; and shall be of full force when they are out of the world; and they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever. (Revelation relating to the new and everlasting covenant, including the eternal nature of the marriage covenant, July 12, 1843, [1831]) D&C 132:7,19
also quoting Joseph Smith
I want to comment about this one statement: "by the Spirit ye are justified." Now I've struggled with that statement, and I have found a definition that seems to indicate to me what I'm sure the Lord intended to convey. The definition that I think is significant says: "Justify means to pronounce free from guilt or blame, or to absolve." Now if the Spirit, the Holy Ghost, is to pronounce one free from guilt or blame, or to absolve, then we begin to see something of the office of the Holy Ghost that relates to the subject about which we are talking: what it means to be born of the Spirit.
I shall inject here another phrase that is oft discussed (and I think is misunderstood) and to which we try to attach some mysteries. This phrase, where the Lord directs that all of these things are to be eternal, is: "must be sealed by the Holy Spirit of promise." Let me refer first to the 76th section of the Doctrine and Covenants. Speaking of those who are candidates for celestial glory, the Lord says:
"They are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial . . . That by keeping the commandments they might be washed and cleansed from all their sins, and receive the Holy Spirit by the laying on of the hands . . . And who overcome by faith, and are sealed by the Holy Spirit of Promise, which the Father sheds forth upon all those who are just and true." (D&C 76:51-53
In other words, baptism is only efficacious, and the initiatory ordinance is applicable, when it is sealed by the Holy Spirit of Promise. We have that same phrase repeated in section 132, verse 19, for the Lord is speaking now of celestial marriage.
". . . [I]f a man marry a wife by my word . . . and it is sealed unto them by the Holy Spirit of Promise . . . they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things. . . ."
And with reference to the priesthood, when the Lord discusses in the 84th section the oath and covenant, exactly the same principle is implied. By the laying on of hands we get the promise of power and authority, but it will not be ours—worlds without end—unless we keep our part of the covenant. (To seminary and institute teachers, June 1962) (Stand Ye in Holy Places, pp. 51-52) TLDP:332-33
Related Witnesses:
And who overcome by faith, and are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true. (Vision to Joseph Smith and Sidney Rigdon, Feb. 16, 1832) D&C 76:53
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
14. Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory. (Letter to the Saints at Ephesus in Asia Minor, about A.D. 62) Ephesians 1:13-14
332. The Holy Ghost brings to a person's remembrance those truths that have been learned earlier.
quoted by John
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (Jesus, anticipating his crucifixion, promises his disciples the Holy Ghost in his stead) John 14:26
Elder Spencer W. Kimball
The Holy Ghost is a revelator. . . .
He is a reminder and will bring to our remembrance the things which we have learned and which we need in the time thereof. He is an inspirer and will put words in our mouths, enlighten our understandings and direct our thoughts. (The Teachings of Spencer W. Kimball, p. 23) DGSM:12
quoted by John A. Widtsoe
The Holy Ghost reveals unto you things past, present, and to come; it makes your minds quick and vivid to understand the handiwork of the Lord. Your joy is made full in beholding the footsteps of our Father going forth among the inhabitants of the earth; this is invisible to the world, but it is made visible to the Saints, and they behold the Lord in his providences, bringing forth the work of the last days. (In Bowery, Aug. 17, 1856, JD4:22) DBY:161
Through the influences of the Holy Spirit the powers of the human mind may be quickened and increased, so that things past may be brought to remembrance.
. . . . The power of the Holy Ghost then, is the spirit of prophecy and revelation; His office is that of enlightenment of the mind, quickening of the intellect, and sanctification of the soul. AF:147
The office of the Holy Ghost is to bear record of Christ, or to testify of him, and confirm the believer in the truth, by bringing to his recollection things that have passed, and showing or revealing to the mind things present and to come. "But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you." "He will guide you into all truth." Thus, without the aid of the Holy Ghost no man can know the will of God, or that Jesus is the Christ—the Redeemer of the world, or that the course he pursues, the work he performs, or his faith, are acceptable to God, and such as will secure to him the gift of eternal life, the greatest of all gifts. (John 14:26; 16:13) (Gospel Doctrine, p. 101) TLDP:273
333. The Holy Ghost enables a person to discern between good and evil spirits.
People are liable in many ways to be led astray by the power of the adversary, for they do not fully understand that it is a hard matter for them to always distinguish the things of God from the things of the devil. There is but one way by which they can know the difference, and that is by the light of the spirit of revelation, even the spirit of our Lord Jesus Christ. . . .
Consequently, it becomes us, as Saints, to cleave to the Lord with all our hearts and seek unto Him until we do enjoy the light of His Spirit, that we may discern between the righteous and the wicked, and understand the difference between false spirits and true. (In Bowery, Oct. 6, 1855, JD3:43-44) TLDP:232
"[N]o man knows the things of God, but by the Spirit of God," so no man knows the spirit of the devil, and his power and influence, but by possessing intelligence which is more than human, and having unfolded through the medium of the Priesthood the mysterious operations of his devices; without knowing the angelic form, the sanctified look and gesture, and the zeal that is frequently manifested by him for the glory of God, together with the prophetic spirit, the gracious influence, the godly appearance, and the holy garb, which are so characteristic of his proceedings and his mysterious windings.
A man must have the discerning of spirits before he can drag into daylight this hellish influence and unfold it unto the world in all its soul-destroying, diabolical, and horrid colors; for nothing is a greater injury to the children of men than to be under the influence of a false spirit when they think they have the Spirit of God. . . .
As we have noticed before, the great difficulty lies in the ignorance of the nature of spirits, of the laws by which they are governed, and the signs by which they may be known; if it requires the Spirit of God to know the things of God; and the spirit of the devil can only be unmasked through that medium, then it follows as a natural consequence that unless some person or persons have a communication, or revelation from God, unfolding to them the operation of the spirit, they must eternally remain ignorant of these principles; for I contend that if one man cannot understand these things but by the Spirit of God, ten thousand men cannot; it is alike out of the reach of the wisdom of the learned, the tongue of the eloquent, the power of the mighty. And we shall at last have to come to this conclusion, whatever we may think of revelation, that without it we can neither know nor understand anything of God, or the devil; (Editorial in the Times & Seasons, April 1, 1842) HC4:573-74
It requires the utmost care upon the part of the people who have received the Spirit of the Lord by the laying on of hands to distinguish between the voice of that Spirit and the voice of their own hearts or other spirits which may take possession of them. Experience and watchfulness will enable the Saint to recognize the voice of the Holy Spirit.
It is a still, small voice in the hearts of the children of men. It is not boisterous, loud or aggressive, and if those who receive it carefully watch its suggestions, it will develop more and more within them, and it will become an unfailing source of revelation. But the necessity always remains of exercising care in distinguishing its voice from the voice of other influences in the heart. (Gospel Truth, 1:182) TLDP:285
And again, to some it is given by the Holy Ghost to know the differences of administration, as it will be pleasing unto the same Lord, according as the Lord will, suiting his mercies according to the conditions of the children of men.
16. And again, it is given by the Holy Ghost to some to know the diversities of operations, whether they be of God, that the manifestations of the Spirit may be given to every man to profit withal.
23. And to others the discerning of spirits. (Revelation relative to governing and conducting meetings, March 8, 1831) D&C 46:15-16,23
A man must have the discerning of spirits . . . and how is he to obtain this gift if there are no gifts of the Spirit? And how can these gifts be obtained without revelation? (Editorial in the Times & Seasons, April 1, 1842) HC4:574
You are one of his spirit sons, singled out with a special calling. And we know that he loves you. You have the gift of the Holy Ghost. You can discern good from evil. And with the power of the priesthood, you have the authority to represent your Heavenly Father. (CR 1986Oct; Spiritual Crevasses, Ensign, November 1986, p.36)
Related Witnesses:
quoted by John A. Widtsoe
An individual who holds a share in the Priesthood, and continues faithful to his calling, who delights himself continually in doing the things God requires at his hands, and continues through life in the performance of every duty will secure to himself not only the privilege of receiving, but the knowledge how to receive the things of God, that he may know the mind of God continually; and he will be enabled to discern between right and wrong, between the things of God and the things that are not of God. And the Priesthood—the Spirit that is within him, will continue to increase until it becomes like a fountain of living water; until it is like the tree of life; until it is one continued source of intelligence and instruction to that individual. (In Tabernacle, Jan. 27, 1856, JD3:192) DBY:132
quoted by Mormon
Now Zeezrom, seeing that thou hast been taken in thy lying and craftiness, for thou hast not lied unto men only but thou hast lied unto God; for behold, he knows all thy thoughts, and thou seest that thy thoughts are made known unto us by his Spirit; (Alma contends with Zeezrom, about 82 B.C.) Alma 12:3
quoted by Mormon
And it came to pass that Ammon, being filled with the Spirit of God, therefore he perceived the thoughts of the king. And he said unto him: Is it because thou hast heard that I defended thy servants and thy flocks, and slew seven of their brethren with the sling and with the sword, and smote off the arms of others, in order to defend thy flocks and thy servants; behold, is it this that causeth thy marvelings? 17. I say unto you, what is it, that thy marvelings are so great? Behold, I am a man, and am thy servant; therefore, whatsoever thou desirest which is right, that will I do.
18. Now when the king had heard these words, he marveled again, for he beheld that Ammon could discern his thoughts; but notwithstanding this, king Lamoni did open his mouth, and said unto him: Who art thou? Art thou that Great Spirit, who knows all things? (King Lamoni is speechless in Ammon's presence, about 90 B.C.) Alma 18:16-18
But behold, hearken ye unto me, and know that by the help of the all-powerful Creator of heaven and earth I can tell you concerning your thoughts, how that ye are beginning to labor in sin, which sin appeareth very abominable unto me, yea, and abominable unto God. (Jacob teaches the Nephites in the temple, 544-421 B.C.) Jacob 2:5
quoted by Mormon
Now they knew not that Amulek could know of their designs. But it came to pass as they began to question him, he perceived their thoughts, and he said unto them: O ye wicked and perverse generation, ye lawyers and hypocrites, for ye are laying the foundation of the devil; for ye are laying traps and snares to catch the holy ones of God. (Amulek answers the lawyers and the people in Ammonihah, about 82 B.C.) Alma 10:17
also quoting Paul and Joseph Smith
. . .I believe [the gifts of the Gospel] have spiritual foundation. This conclusion seems to be borne out by the scriptures. The Apostle Paul tells his brethren:
"Now there are diversities of gifts, but the same Spirit. . . ."
Modern revelation emphasizes this diversity:
"To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God. . . . "
"To others it is given to believe on their words." (D&C 46:13-14
The gift of discernment is essential to the leadership of the Church. I never ordain a bishop or set apart a president of a stake without invoking upon him this divine blessing, that he may read the lives and hearts of his people and call forth the best within them. The gift and power of discernment in this world of contention between the forces of good and the power of evil is essential equipment for every son and daughter of God. There could be no such mass dissensions as endanger the security of the world, if its populations possessed this great gift in larger degree. . . .
Every member in the restored Church of Christ could have this gift if he willed to do so. He could not be deceived with the sophistries of the world. He could not be led astray by pseudo-prophets and subversive cults. Even the inexperienced would recognize false teachings, in a measure at least. With this gift they would be able to detect something of the disloyal, rebellious, and sinister influences which not infrequently prompt those who seemingly take pride in the destruction of youthful faith and loyalties. Discerning parents will do well to guard their children against such influences and such personalities and teachings before irreparable damage is done. The true gift of discernment is often premonitory. A sense of danger should be heeded to be of value. We give thanks for a set of providential circumstances which avert an accident. We ought to be grateful every day of our lives for this sense which keeps alive a conscience which constantly alerts us to the dangers inherent in wrongdoers and sin. CR1950Apr:163
The Bishop has a right to the gift of discernment, whereby he may tell whether these spirits are of God or not, and if they are not they should not have place in the congregations of the Saints. CR1901Apr:12
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: (Paul writes to the Church at Corinth, Greece, about A.D. 55) 1 Corinthians 12:10
334. When a person speaks by the power of the Holy Ghost, the Holy Ghost will carry the message to the hearts of those who hear by that same Spirit.
receiving the Word of the Lord
Therefore, why is it that ye cannot understand and know, that he that receiveth the word by the Spirit of truth receiveth it as it is preached by the Spirit of truth?
22. Wherefore, he that preacheth and he that receiveth, understand one another, and both are edified and rejoice together. (Revelation for the elders of the Church, May 1831) D&C 50:21-22
How shall we know when the things they have spoken were said as they were "moved upon by the Holy Ghost?" I have given some thought to the question, and the answer thereto so far as I can determine, is: We can tell when the speakers are "moved upon by the Holy Ghost" only when we, ourselves, are "moved upon by the Holy Ghost." In a way, this completely shifts the responsibility from them to us to determine when they so speak. ("When Are the Writings or Sermons of Church Leaders Entitled to the Claim of Scripture?" An address delivered to seminary and institute of religion personnel, July 7, 1954) DCSM:144
quoted by John A. Widtsoe
The preacher needs the power of the Holy Ghost to deal out to each heart a word in due season, and the hearers need the Holy Ghost to bring forth the fruits of the preached word of God to his glory. (In Bowery, Sept. 16, 1860, JD8:167) DBY:333
And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
5. And by the power of the Holy Ghost ye may know the truth of all things. (The final writings of Moroni, about A.D. 421) Moroni 10:4-5
[F]or when a man speaketh by the power of the Holy Ghost the power of the Holy Ghost carrieth it unto the hearts of the children of men. (Nephi's writings, between 559-545 B.C.) 2 Nephi 33:1
It takes revelation to perceive revelation. CR1985Oct:47
Related Witnesses:
While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
45. And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
46. For they heard them speak with tongues, and magnify God. Then answered Peter,
47. Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we? (After Peter received a vision teaching him to take the gospel to the Gentiles, he preached to Jew and Gentile about Christ) Acts 10:44-47
What is it that convinces man? It is the influence of the Almighty, enlightening his mind, giving instruction to the understanding. When that inhabits the body, that which comes from the regions of glory is enlightened by the influence, power, and Spirit of the Father of light, it swallows up the organization which pertains to this world. Those who are governed by this influence lose sight of all things pertaining to mortality; they are wholly influenced by the power of eternity, and lose sight of time. All the honor, wisdom, strength, and whatsoever is considered desirable among men, yea, all that pertains to this organization, which is in any way independent of that which came from the Father of our spirits, is obliterated to them and they hear and understand by the same power and spirit that clothe the Deity, and the holy beings in His presence. Anything besides that influence will fail to convince any person of the truth of the gospel of salvation. This is the reason why I love to hear men testify to the various operations of the Holy Spirit upon them—it is at once interesting and instructive. When a subject is treated upon with all the calculation, method, tact, and cunning of men, with the effusions of worldly eloquence, before a congregation endowed with the power of the Holy Ghost, and filled with the light of eternity, they can understand the subject, trace its bearings, place all its parts where they belong, and dispose of it according to the unalterable laws of truth. ("Statement from Brigham Young concerning the Holy Ghost," IE1947Jan:5, see JD1:90) TLDP:279-80
quoted by Elder Joseph Fielding Smith
This is good doctrine. It tastes good. I can taste the principles of eternal life, and so can you. They are given to me by the revelations of Jesus Christ; and I know that when I tell you these words of eternal life as they are given to me, you taste them, and I know that you believe them. You say honey is sweet, and so do I. I can also taste the spirit of eternal life. I know that it is good; and when I tell you of these things which were given me by inspiration of the Holy Spirit, you are bound to receive them as sweet, and rejoice more and more. (To the Church in general conference—to a congregation of 20,000—,"King Follett Sermon" April 7, 1844) (See HC6:302-317, also see The Words of Joseph Smith, pp. 340-62.) HC6:312; TPJS:354
It is all-important that we should possess that Spirit, whether we preach or sing or pray. Prayers unprompted by it do not ascend to Heaven; sermons uninspired by it fail to touch the heart of the hearer; and the songs that are sung in our worshiping assemblies, if not in tune with it, are but discords in the ear of Deity. CR1931Apr:61
335. Through faith and by the power of the Holy Ghost, we may know the truth of all things.
Behold, I would exhort you that when ye shall read these things, if it be wisdom in God that ye should read them, that ye would remember how merciful the Lord hath been unto the children of men, from the creation of Adam even down unto the time that ye shall receive these things, and ponder it in your hearts.
4. And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
5. And by the power of the Holy Ghost ye may know the truth of all things. (Moroni's final writings, about A.D. 421) Moroni 10:3-5
quoted by John A. Widtsoe
Our faith is concentrated in the Son of God, and through him in the Father; and the Holy Ghost is their minister to bring truths to our remembrance, to reveal new truths to us, and teach, guide, and direct the course of every mind, until we become perfected and prepared to go home, where we can see and converse with our Father in Heaven. (In Tabernacle, Nov. 29, 1857, JD6:98) DBY:26
receiving the Word of the Lord
Oliver Cowdery, verily, verily, I say unto you, that assuredly as the Lord liveth, who is your God and your Redeemer, even so surely shall you receive a knowledge of whatsoever things you shall ask in faith, with an honest heart, believing that you shall receive a knowledge concerning the engravings of old records, which are ancient, which contain those parts of my scripture of which has been spoken by the manifestation of my Spirit.
2. Yea, behold, I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.
3. Now, behold, this is the spirit of revelation; behold, this is the spirit by which Moses brought the children of Israel through the Red Sea on dry ground. (Revelation for Oliver Cowdery, April 1829) D&C 8:1-3
receiving the Word of the Lord
And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do good—yea, to do justly, to walk humbly, to judge righteously; and this is my Spirit.
13. Verily, verily, I say unto you, I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy;
14. And then shall ye know, or by this shall you know, all things whatsoever you desire of me, which are pertaining unto things of righteousness, in faith believing in me that you shall receive. (Revelation for Hyrum Smith, May 1829) D&C 11:12-14
True it is that honest truth seekers come to know of the truth and divinity of the Lord's work by the power of the Holy Ghost: they receive a flash of revelation telling them that Jesus is the Lord, that Joseph Smith is his prophet, that the Book of Mormon is the mind and will and voice of the Lord, that the Church of Jesus Christ of Latter-day Saints is the only true and living Church upon the whole earth. They gain a testimony before baptism. But it is only after they pledge their all in the cause of Christ that they receive the gift of the Holy Ghost, which is the heavenly endowment of which Jesus spoke. Then they receive a fulfillment of the promise: "by the power of the Holy Ghost ye may know the truth of all things." (Moroni 10:5) Then they receive the "spirit of revelation," and the Lord tells them in their heart and in their mind whatsoever he will. (D&C 8:1-3(The Millennial Messiah, pp. 98-99) DGSM:45
And it came to pass after I, Nephi, having heard all the words of my father, concerning the things which he saw in a vision, and also the things which he spake by the power of the Holy Ghost, which power he received by faith on the Son of God—and the Son of God was the Messiah who should come—I, Nephi, was desirous also that I might see, and hear, and know of these things, by the power of the Holy Ghost, which is the gift of God unto all those who diligently seek him, as well in times of old as in the time that he should manifest himself unto the children of men.
18. For he is the same yesterday, to-day, and forever; and the way is prepared for all men from the foundation of the world, if it so be that they repent and come unto him.
19. For he that diligently seeketh shall find; and the mysteries of God shall be unfolded unto them, by the power of the Holy Ghost, as well in these times as in times of old, and as well in times of old as in times to come; wherefore, the course of the Lord is one eternal round. (Nephi's writings, 600-592 B.C.) 1 Nephi 10:17-19
Every man can receive manifestation of the Holy Ghost, even when he is out of the Church, if he is earnestly seeking for the light and for the truth. The Holy Ghost will come and give the man the testimony he is seeking, and then withdraw; and the man does not have claim upon another visit or constant visits and manifestations from him. He may have the constant guidance of that other Spirit, the Spirit of Christ. Every man may receive such a manifestation from the Holy Ghost when he is seeking for the truth, but not the power to call upon the Holy Ghost whenever he feels he needs the help, as a man does who is a member of the Church. (Doctrines of Salvation, 1:42) TLDP:279
The Lord will grant to any honest person who earnestly seeks to know the truth one manifestation by the Holy Ghost; but he is not entitled to repeated manifestations. After such a revelation is given, he is to act, for the Holy Ghost cannot be appealed to for continued manifestations until after baptism and the gift has been bestowed. (Answers to Gospel Questions, 4:89) TLDP:279
Related Witnesses:
translating the Book of Moses
And he also said unto him: If thou wilt turn unto me, and hearken unto my voice, and believe, and repent of all thy transgressions, and be baptized, even in water, in the name of mine Only Begotten Son, who is full of grace and truth, which is Jesus Christ, the only name which shall be given under heaven, whereby salvation shall come unto the children of men, ye shall receive the gift of the Holy Ghost, asking all things in his name, and whatsoever ye shall ask, it shall be given you. (The record of Moses : Enoch recounts God speaking to Adam) Moses 6:52
336. Those who blaspheme against the Holy Ghost will not be forgiven.
[O]ur Savior says, that all manner of sin and blasphemy shall be forgiven men wherewith they shall blaspheme; but the blasphemy against the Holy Ghost shall not be forgiven, neither in this world, nor in the world to come, evidently showing that there are sins which may be forgiven in the world to come, although the sin of blasphemy [against the Holy Ghost] cannot be forgiven. (Editorial in Times and Seasons, April 15, 1842) HC4:596
recorded in Matthew
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
32. And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come. (Jesus speaks to the people about blasphemy against the Holy Ghost) Matthew 12:31-32
recorded in Mark
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
29. But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
30. Because they said, He hath an unclean spirit. (Jesus teaches about blasphemy against the Holy Ghost) Mark 3:28-30
recorded in Luke
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven. (Jesus teaches the multitude) Luke 12:10
This is the real hell [a place where those who cannot be redeemed and who are called sons of perdition will go into outer darkness] where those who once knew the truth and had the testimony of it and then turned away and blasphemed the name of Jesus Christ, will go. These are they who have sinned against the Holy Ghost. For them there is no forgiveness, and the Lord said he had prepared a place for them. (Answers to Gospel Questions, 2:208-10) TLDP:127
Related Witnesses:
And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death. (Revelation to Moses for the children of Israel) Leviticus 24:16
Author's Note: The Bible dictionary defines blasphemy as follows: "Generally denotes contemptuous speech concerning God, or concerning something that stands in a sacred relation toward God, such as his temple, his law, or his prophet." (Bible Dictionary, p. 625)
337. The Spirit of Christ gives light to every person who comes into the world.
For the word of the Lord is truth, and whatsoever is truth is light, and whatsoever is light is Spirit, even the Spirit of Jesus Christ.
46. And the Spirit giveth light to every man that cometh into the world; and the Spirit enlighteneth every man through the world, that hearkeneth to the voice of the Spirit. (Revelation on priesthood received with six elders, Sept. 22/23, 1832) D&C 84:45-46
Our understanding of the Light of Christ is limited. Finite powers and capacities cannot comprehend that which is infinite. But we do know certain basic principles. . . .
. . . . That it enlightens the mind and quickens the understanding of every person born into the world (all have a conscience). . . .
. . . . That it strives with all men (the Holy Ghost testifies but does not strive) unless and until they rebel against light and truth, at which time the striving ceases, and in that sense the Spirit is withdrawn;
. . . . That those who hearken to its voice come unto Christ, receive his gospel, are baptized, and gain the gift of the Holy Ghost. (The Promised Messiah, pp. 208-09) DGSM:44
In determining that which is right in the sight of God let us consider this question of your conscience that we talk so much about. The scriptures speak of an influence to be found throughout the universe that gives life and light to all things, which is called variously the Light of Truth, the Light of Christ, or the Spirit of God. "That (is) the true Light that lighteth every man that cometh into the world." (John 19) It is that which "enlighteneth your eyes. . . . and quickeneth your understandings." (D&C 88:11) Every one of you born into this world enjoys the blessing of this Light that shall never cease to strive with you until you are led to that further light from the gift of the Holy Ghost that may be received only upon condition of repentance and baptism into the Kingdom of God. (Decisions for Successful Living, p. 144) DGSM:44
That was the true Light, which lighteth every man that cometh into the world. (The record of the Apostle John, testifying of the Savior) John 1:9
receiving the Word of the Lord
And that I am the true light that lighteth every man that cometh into the world; (Revelation received at Kirtland, Ohio, May 6, 1833) D&C 93:2
He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth;
7. Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made.
8. As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
9. As also the light of the stars, and the power thereof by which they were made;
10. And the earth also, and the power thereof, even the earth upon which you stand.
11. And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
12. Which light proceedeth forth from the presence of God to fill the immensity of space—
13. The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things. (Revelation, Feb. 27, 1833) D&C 88:6-13
We very frequently quote from one of the revelations the words of the Lord to this effect, that "The glory of God is intelligence," and I wonder if we ourselves really comprehend what it means. We stop in the middle of sentence. That is not the end of the sentence, for the Lord says, "The glory of God is intelligence, or in other words light and truth." And then he adds that "light and truth forsaketh that evil one."
When we have the Spirit of the Lord we have intelligence—light and truth. . . . It is pure intelligence, if you please, and he who has it has the power to discern between right and wrong, truth and error, and he will follow righteousness. CR1933Oct:60
For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. . . .
18. And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged.
19. Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil. . . . Moroni 7:16,18-19
338. The Spirit of God is the spirit of love and peace.
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. (Paul writes to his assistant Timothy, about A.D. 64) 2 Timothy 1:7
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. (John writes to the churches in Asia) 1 John 4:18
Wo be unto them that shall pervert the ways of the Lord after this manner, for they shall perish except they repent. Behold, I speak with boldness, having authority from God; and I fear not what man can do; for perfect love casteth out all fear. . . .
26. And the remission of sins bringeth meekness, and lowliness of heart; and because of meekness and lowliness of heart cometh the visitation of the Holy Ghost, which Comforter filleth with hope and perfect love. . . . (Mormon writes to his son Moroni, prior to A.D. 384) Moroni 8:16,26
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
23. Meekness, temperance: against such there is no law.
24. And they that are Christ's have crucified the flesh with the affections and lusts.
25. If we live in the Spirit, let us also walk in the Spirit. (Paul writes to the churches of Galatia in Asia Minor, about A.D. 55; he instructs them to walk not after the flesh but after the Spirit) Galatians 5:22-25
The fruits of the Spirit of God-the fruits of true religion-are peace, love, virtue, honesty, integrity, and fidelity to every principle known in the law of the Lord. Read the fifth chapter of Galatians, and there you will discover the difference between the fruits of the Spirit of God and the fruits of the spirit of the world. That is one of the great differences between "Mormonism," so called, and the theology of the world. If we will bow to the gospel's mandates and adopt its principles in our lives, it will make us sons and daughters of God, worthy eventually to dwell in the presence of the Almighty in the heavens. (CR 1968Oct; Third Day—Morning Meeting, p.123.)
Related Witnesses:
quoted by John
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (Jesus comforts the Twelve in anticipation of his crucifixion) John 14:27
receiving the Word of the Lord
Learn of me, and listen to my words; walk in the meekness of my Spirit, and you shall have peace in me. (A commandment of God for Martin Harris, March 1830) D&C 19:23
Father in Heaven, We Do Believe
HYMNS:180
Father in Heav'n, we do believe
The promise thou hast made;
Thy word with meekness we receive,
Just as thy Saints have said.
We now repent of all our sin
And come with broken heart,
And to thy covenant enter in
And choose the better part.
O Lord, accept us while we pray,
And all our sins forgive;
New life impart to us this day,
And bid the sinners live.
Humbly we take the sacrament
In Jesus' blessed name;
Let us receive thru covenant
The Spirit's heav'nly flame.
We will be buried in the stream
In Jesus' blessed name,
And rise, while light shall on us beam
The Spirit's heav'nly flame.
Baptize us with the Holy Ghost
And seal us as thine own,
That we may join the ransomed host
And with the Saints be one.
Behold Thy Sons and Daughters, Lord
HYMNS:238
Behold thy sons and daughters, Lord,
On whom we lay our hands.
They have fulfilled the gospel word
And bowed at thy commands.
Oh, now send down the heav'nly dove
And overwhelm their souls
With peace and joy and perfect love,
As lambs within thy fold.
Seal them by thine own Spirit's pow'r,
Which purifies from sin,
And may they find, from this good hour,
They are adopted in.
Increase their faith, confirm their hope,
And guide them in the way.
With comfort bear their spirits up
Until the perfect day.
Gordon B. Hinckley
My Redeemer Lives
HYMNS:135
I know that my Redeemer lives,
Triumphant Savior, Son of God,
Victorious over pain and death,
My King, my Leader, and my Lord.
He lives, my one sure rock of faith,
The one bright hope of men on earth,
The beacon to a better way,
The light beyond the veil of death.
Oh, give me thy sweet Spirit still,
The peace that comes alone from thee,
The faith to walk the lonely road
That leads to thine eternity.
